C*******r
发帖数: 10345 | 1 【 以下文字转载自 PsychoAnalysis 讨论区 】
发信人: Commissar (柯密同志), 信区: PsychoAnalysis
标 题: Jung's The Red Book
发信站: BBS 未名空间站 (Sat Sep 7 14:31:41 2013, 美东)
For more than 25 years, pioneer psychologist and seeker Carl Jung's Red Book
was hidden away inside a Swiss bank vault. A huge lovely volume bound in
red leather, also known as Liber Novus (The New Book), the book is
essentially Jung's personal journals written in calligraphy and gorgeously
illuminated during a very strange period in his life. The Red Book is
finally available to everyone in an oversize clothbound edition published by
WW Norton & Company. My friend/IFTF colleague Bob Johansen kindly shared
his copy with me and I was quite blown away. The Red Book is a breathtaking
travelogue from Jung's journey into his unconscious, and best enjoyed in
small, powerful doses. From Fortean Times:
It was Jung’s break with Freud that led to his own ‘descent into the
unconscious’, a disturbing trip down the psyche’s rabbit hole from which
he gathered the insights about the collective unconscious that would inform
his own school of ‘analytical psychology’. He had entered a ‘creative
illness’, unsure if he was going mad. In October 1913, not long after the
split, Jung had, depending on your perspective, a vision or hallucination.
While on a train, he suddenly saw a flood covering Europe, between the North
Sea and the Alps. When it reached Switzerland, the mountains rose to
protect his homeland, but in the waves he saw floating debris and bodies.
Then the water turned to blood. The vision lasted an hour and seems to have
been a dream that had invaded his waking consciousness. Having spent more
than a decade treating mental patients who suffered from precisely such
symptoms, Jung had reason to be concerned. He was ironically rather relieved
the next summer when WWI broke out and he deduced that his vision had been
a premonition of it.
Yet the psychic tension continued. Eventually there came a point where Jung
felt he could no longer fight off the sense of madness. He decided to let go
. When he did, he landed in an eerie, subterranean world where he met
strange intelliÂ-gences that ‘lived’ in his mind. The experience was
so upsetting that for a time Jung slept with a loaded pistol by his bed,
ready to blow his brains out if the stress became too great.
In his Red Book – recently published in full – he kept an account, in
words and images, of the objective, independent entities he encountered
during his “creative illness” – entities that had nothing to do with him
personally, but who shared his interior world. There were Elijah and Salome,
two figures from the Bible who were accompanied by a snake. There was also
a figure whom Jung called Philemon, who became a kind of ‘inner guru’ and
who he painted as a bald, white-bearded old man with bull’s horns and the
wings of a kingfisher. One morning, after painting the figure, Jung was out
taking a walk when he came upon a dead kingfisher. The birds were rare in Z
ürich and he had never before come upon a dead one. This was one of the
many synchronicÂ-ities – “meaningful coincidences” – that happened
at this time. There were others. | C*******r
发帖数: 10345 | 2 【 以下文字转载自 PsychoAnalysis 讨论区 】
发信人: Commissar (柯密同志), 信区: PsychoAnalysis
标 题: Jung's The Red Book
发信站: BBS 未名空间站 (Sat Sep 7 14:31:41 2013, 美东)
For more than 25 years, pioneer psychologist and seeker Carl Jung's Red Book
was hidden away inside a Swiss bank vault. A huge lovely volume bound in
red leather, also known as Liber Novus (The New Book), the book is
essentially Jung's personal journals written in calligraphy and gorgeously
illuminated during a very strange period in his life. The Red Book is
finally available to everyone in an oversize clothbound edition published by
WW Norton & Company. My friend/IFTF colleague Bob Johansen kindly shared
his copy with me and I was quite blown away. The Red Book is a breathtaking
travelogue from Jung's journey into his unconscious, and best enjoyed in
small, powerful doses. From Fortean Times:
It was Jung’s break with Freud that led to his own ‘descent into the
unconscious’, a disturbing trip down the psyche’s rabbit hole from which
he gathered the insights about the collective unconscious that would inform
his own school of ‘analytical psychology’. He had entered a ‘creative
illness’, unsure if he was going mad. In October 1913, not long after the
split, Jung had, depending on your perspective, a vision or hallucination.
While on a train, he suddenly saw a flood covering Europe, between the North
Sea and the Alps. When it reached Switzerland, the mountains rose to
protect his homeland, but in the waves he saw floating debris and bodies.
Then the water turned to blood. The vision lasted an hour and seems to have
been a dream that had invaded his waking consciousness. Having spent more
than a decade treating mental patients who suffered from precisely such
symptoms, Jung had reason to be concerned. He was ironically rather relieved
the next summer when WWI broke out and he deduced that his vision had been
a premonition of it.
Yet the psychic tension continued. Eventually there came a point where Jung
felt he could no longer fight off the sense of madness. He decided to let go
. When he did, he landed in an eerie, subterranean world where he met
strange intelliÂ-gences that ‘lived’ in his mind. The experience was
so upsetting that for a time Jung slept with a loaded pistol by his bed,
ready to blow his brains out if the stress became too great.
In his Red Book – recently published in full – he kept an account, in
words and images, of the objective, independent entities he encountered
during his “creative illness” – entities that had nothing to do with him
personally, but who shared his interior world. There were Elijah and Salome,
two figures from the Bible who were accompanied by a snake. There was also
a figure whom Jung called Philemon, who became a kind of ‘inner guru’ and
who he painted as a bald, white-bearded old man with bull’s horns and the
wings of a kingfisher. One morning, after painting the figure, Jung was out
taking a walk when he came upon a dead kingfisher. The birds were rare in Z
ürich and he had never before come upon a dead one. This was one of the
many synchronicÂ-ities – “meaningful coincidences” – that happened
at this time. There were others. | c********n
发帖数: 56 | |
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