R*o
发帖数: 3781 | 1 C. Full Exegetical Outline
I. Paul, who serves God with fervency in the preaching of the gospel of his
son, gives thanks for the faith of the Romans (since it is proclaimed throug
hout the whole world) and continuously asks God if he might at last visit th
e Roman church (1:8-10).
A. The first thing Paul wants to say to the Romans is that he thanks God thr
ough Jesus Christ for all of them because their faith is proclaimed througho
ut the whole world (8).
1. Paul thanks God through Jesus Christ ... 阅读全帖 |
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R*o
发帖数: 3781 | 2 C. Full Exegetical Outline
I. Paul, who serves God with fervency in the preaching of the gospel of his
son, gives thanks for the faith of the Romans (since it is proclaimed throug
hout the whole world) and continuously asks God if he might at last visit th
e Roman church (1:8-10).
A. The first thing Paul wants to say to the Romans is that he thanks God thr
ough Jesus Christ for all of them because their faith is proclaimed througho
ut the whole world (8).
1. Paul thanks God through Jesus Christ ... 阅读全帖 |
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R*o
发帖数: 3781 | 3 C. Full Exegetical Outline
Idea: The reason Christians who are no longer the law, but under grace shoul
d not sin is because it leads to slavery to sin and death, whereas slavery t
o righteousness leads to eternal life.
I. Should Christians who are no longer under law, but under grace, conti
nue in sin? Absolutely not! (6:15)
II. A person is a slave to the one whom he obeys, whether sin resulting
in death or obedience resulting in righteousness (6:16)
A. A person is a slave to th... 阅读全帖 |
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R*o
发帖数: 3781 | 4 1:1 Paul refers to himself by his Latin (Roman citizen) name Paul (perhaps h
is cognomen), rather than his Jewish name, Saul—a change which is recorded
in Acts 13:9, 13.17 What is most amazing about Paul the author or Romans is
not that he didn’t have the rhetorical skill or intellectual prowess to wri
te well, but that justification by faith through grace should be the subject
discoursed upon by this one time persecutor of the church, legalist, and Ch
rist hater. Paul, the converted Pharisee, w... 阅读全帖 |
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R*o
发帖数: 3781 | 5 1:1 Paul refers to himself by his Latin (Roman citizen) name Paul (perhaps h
is cognomen), rather than his Jewish name, Saul—a change which is recorded
in Acts 13:9, 13.17 What is most amazing about Paul the author or Romans is
not that he didn’t have the rhetorical skill or intellectual prowess to wri
te well, but that justification by faith through grace should be the subject
discoursed upon by this one time persecutor of the church, legalist, and Ch
rist hater. Paul, the converted Pharisee, w... 阅读全帖 |
|
R*o
发帖数: 3781 | 6 1:6 The Roman Christians should rejoice because they are among those Gentile
s who have been called (klhtoiV, kletoi) by God to belong to Jesus Christ (j
Ihsou' Cristou', Iesou Christou).
1:7 Further, the Roman Christians, as is the case with every Christian, are
loved by God (ajgaphtoi'" qeou', agapetois theou)—a love which he expressed
explicitly in the cross. As Paul will say in chapter 5: “But God demonstra
tes his own love for us, in that while we were still sinners, Christ died fo
r us” (R... 阅读全帖 |
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R*o
发帖数: 3781 | 7 1:6 The Roman Christians should rejoice because they are among those Gentile
s who have been called (klhtoiV, kletoi) by God to belong to Jesus Christ (j
Ihsou' Cristou', Iesou Christou).
1:7 Further, the Roman Christians, as is the case with every Christian, are
loved by God (ajgaphtoi'" qeou', agapetois theou)—a love which he expressed
explicitly in the cross. As Paul will say in chapter 5: “But God demonstra
tes his own love for us, in that while we were still sinners, Christ died fo
r us” (R... 阅读全帖 |
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R*o
发帖数: 3781 | 8 G. Contribution of the Passage to Systematic Theology
1. The Relationship of the Old Testament to the New Testament—Romans 1:2-4
There is no little discussion today among Christian scholars and lay people
regarding the relationship of the Old Testament to the New. The current sett
ing often involves two different approaches to the synthesis of scripture, n
amely, the approach of Covenant theology and that of Dispensational theology
, with various differences within each “camp.” We may frame the ... 阅读全帖 |
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R*o
发帖数: 3781 | 9 G. Contribution of the Passage to Systematic Theology
1. The Relationship of the Old Testament to the New Testament—Romans 1:2-4
There is no little discussion today among Christian scholars and lay people
regarding the relationship of the Old Testament to the New. The current sett
ing often involves two different approaches to the synthesis of scripture, n
amely, the approach of Covenant theology and that of Dispensational theology
, with various differences within each “camp.” We may frame the ... 阅读全帖 |
|
R*o
发帖数: 3781 | 10 G. Contribution of the Passage to Systematic Theology
This passage contributes in numerous ways to systematic theology. First, our
understanding of bibliology or more specifically, revelation (i.e., the stu
dy of how God makes himself known) is greatly enhanced by this passage. Here
in Romans 1:18-20 Paul does not appeal to inscripturated truth per se (i.e.
, truth revealed in the pages of the OT), but rather to the continual revela
tion of God in and through creation and in his wrath against si... 阅读全帖 |
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R*o
发帖数: 3781 | 11 G. Contribution of the Passage to Systematic Theology
This passage contributes in numerous ways to systematic theology. First, our
understanding of bibliology or more specifically, revelation (i.e., the stu
dy of how God makes himself known) is greatly enhanced by this passage. Here
in Romans 1:18-20 Paul does not appeal to inscripturated truth per se (i.e.
, truth revealed in the pages of the OT), but rather to the continual revela
tion of God in and through creation and in his wrath against si... 阅读全帖 |
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e*****n
发帖数: 3129 | 12 摘自J.M. Coetzee: Boyhood
The greatest secret of his school life, the secret he tells no one at
home, is that he has become a Roman Catholic, that for all practical
purposes he 'is' a Roman Catholic.
The topic is difficult to raise at home because their family 'is'
nothing. They are of course South Africans, but even South Africanness
is faintly embarrassing, and therefore not talked about, since not
everyone who lives in South Africa is a South African, or not a proper
South African.
In religion ... 阅读全帖 |
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R*o
发帖数: 3781 | 13 C. Full Exegetical Outline
I. The nature of Paul's Christian vocation was that he was a slave of Christ
Jesus, called as an apostle, and set apart for the gospel of God-that is, t
he promised good news concerning Jesus Christ (his humanity and divine natur
e)-and that through him Paul received, for the sake of Christ's name of "Lor
d," grace and apostleship in order to lead Gentiles to trust Christ (1:1-5).
A. The nature of Paul's vocation was that he was a servant of Christ Jesus,
called as an ... 阅读全帖 |
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R*o
发帖数: 3781 | 14 C. Full Exegetical Outline
I. The nature of Paul's Christian vocation was that he was a slave of Christ
Jesus, called as an apostle, and set apart for the gospel of God-that is, t
he promised good news concerning Jesus Christ (his humanity and divine natur
e)-and that through him Paul received, for the sake of Christ's name of "Lor
d," grace and apostleship in order to lead Gentiles to trust Christ (1:1-5).
A. The nature of Paul's vocation was that he was a servant of Christ Jesus,
called as an ... 阅读全帖 |
|
R*o
发帖数: 3781 | 15 1:13 The Roman Christians are not to be unaware (a common Pauline expression
; 11:25; 1 Cor 10:1; 12:1; 2 Cor 1:8; 1 Thess 4:13) that he had tried many t
imes to come to them. But, as he says, he had been hindered. We are not told
the nature of this hindrance, but it could have been due to the activity of
Satan. Such was the case in his experience with the Thessalonians (1 Thess
2:18). Some have also suggested that his inability to get to Rome might have
been due to the pressure of the all-consu... 阅读全帖 |
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R*o
发帖数: 3781 | 16 F. Homiletical Idea and Outline
Idea: Serve Christ in the Mission of the Gospel
I. By Giving Thanks for Other Christians (8-10)
A. Especially When Their Faith Is Proclaimed (8)
B. In Sincere Prayer for Them (9-10)
II. By Seeking to Encourage Other Christians (11-13a)
A. Strengthening Them Spiritually (11-12)
B. Evidencing Genuine Love for Them (13a)
III. By Understanding the Universality of the Offer of the Gospel (13b-15)
A. In Your Immediate Ministry (13b)
B. As Underlying All Mission (14-15)
... 阅读全帖 |
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R*o
发帖数: 3781 | 17 1:13 The Roman Christians are not to be unaware (a common Pauline expression
; 11:25; 1 Cor 10:1; 12:1; 2 Cor 1:8; 1 Thess 4:13) that he had tried many t
imes to come to them. But, as he says, he had been hindered. We are not told
the nature of this hindrance, but it could have been due to the activity of
Satan. Such was the case in his experience with the Thessalonians (1 Thess
2:18). Some have also suggested that his inability to get to Rome might have
been due to the pressure of the all-consu... 阅读全帖 |
|
R*o
发帖数: 3781 | 18 F. Homiletical Idea and Outline
Idea: Serve Christ in the Mission of the Gospel
I. By Giving Thanks for Other Christians (8-10)
A. Especially When Their Faith Is Proclaimed (8)
B. In Sincere Prayer for Them (9-10)
II. By Seeking to Encourage Other Christians (11-13a)
A. Strengthening Them Spiritually (11-12)
B. Evidencing Genuine Love for Them (13a)
III. By Understanding the Universality of the Offer of the Gospel (13b-15)
A. In Your Immediate Ministry (13b)
B. As Underlying All Mission (14-15)
... 阅读全帖 |
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R*o
发帖数: 3781 | 19 H. Contribution of the Passage to Discipleship and Church Mission
The passage contributes to discipleship and church mission in at least two w
ays. First, it clearly teaches us as God’s people that the apostolic witnes
s expressed in Scripture is the primary authority for the faith and life of
the church. Paul was an apostle and his teaching is authoritative and primar
y for the church today—just as it was 2000 years ago. Second, the mission o
f the church, following the example of Paul, is to c... 阅读全帖 |
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R*o
发帖数: 3781 | 20 H. Contribution of the Passage to Discipleship and Church Mission
The passage contributes to discipleship and church mission in at least two w
ays. First, it clearly teaches us as God’s people that the apostolic witnes
s expressed in Scripture is the primary authority for the faith and life of
the church. Paul was an apostle and his teaching is authoritative and primar
y for the church today—just as it was 2000 years ago. Second, the mission o
f the church, following the example of Paul, is to c... 阅读全帖 |
|
R*o
发帖数: 3781 | 21 E. Exposition Proper
In 1:16-17 Paul tells us why he is unashamed of the gospel and eager to prea
ch it, not only in Rome (1:15), but everywhere he goes. The reason is that t
he gospel is the power of God to save everyone who believes; it is the very
revelation of the righteousness of God!
1:16 Paul says that he is not ashamed of the gospel for it is God’s power t
o save the person who believes, whether Jew or Gentile (though the Jew had s
pecial privilege in the outworking of God’s plan).
The t... 阅读全帖 |
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R*o
发帖数: 3781 | 22 E. Exposition Proper
In 1:16-17 Paul tells us why he is unashamed of the gospel and eager to prea
ch it, not only in Rome (1:15), but everywhere he goes. The reason is that t
he gospel is the power of God to save everyone who believes; it is the very
revelation of the righteousness of God!
1:16 Paul says that he is not ashamed of the gospel for it is God’s power t
o save the person who believes, whether Jew or Gentile (though the Jew had s
pecial privilege in the outworking of God’s plan).
The t... 阅读全帖 |
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R*o
发帖数: 3781 | 23 Study By: Greg Herrick
A. Introduction
Romans 1:18-3:20 speaks profoundly and frankly into the issue of human sin a
nd responsibility. The night is very black indeed throughout these chapters;
there is a deathly chill in the air between God and his creatures and the f
rightening darkness is looking more permanent with each stroke of the apostl
e’s pen. But a marked change occurs here in 3:21-31. For the first time (ap
art from 1:17) we receive hope for daylight, and not just a glimmer of the s
u... 阅读全帖 |
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R*o
发帖数: 3781 | 24 Study By: Greg Herrick
A. Introduction
Romans 1:18-3:20 speaks profoundly and frankly into the issue of human sin a
nd responsibility. The night is very black indeed throughout these chapters;
there is a deathly chill in the air between God and his creatures and the f
rightening darkness is looking more permanent with each stroke of the apostl
e’s pen. But a marked change occurs here in 3:21-31. For the first time (ap
art from 1:17) we receive hope for daylight, and not just a glimmer of the s
u... 阅读全帖 |
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R*o
发帖数: 3781 | 25 G. Contribution of Passage to Systematic Theology
Romans 4:1-12 teaches us several things. First, the use of Genesis 15:6 to d
emonstrate an essential NT doctrine, i.e., justification by faith apart from
works demonstrates the essential, salvific unity between the testaments. Wh
ile the content of the revelation is in many respects different in the NT, t
he object of faith, namely, God, and the primacy of faith over works, has no
t changed. In Romans 4:1-12, the presupposition is that the essent... 阅读全帖 |
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R*o
发帖数: 3781 | 26 F. Contribution of Passage to Systematic Theology
This passage contributes greatly to our understanding of sanctification and
the object grounds upon which it proceeds, the relationship of our growth to
the cross work of Christ and our responsibility in the matter.
Paul teaches that we do not need to sin and that indeed we ought not to sin
because we have died to it through the death of Christ and our union with hi
m. Also, in the same way, we are united with him in his resurrection and for
that... 阅读全帖 |
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w****x
发帖数: 2483 | 27 跪求roman number to integer 和 integer to roman number的程序， 特别是第一个
，哪个大牛帖一个？？ |
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S**I
发帖数: 15689 | 28 N久以前写的一个：
#include
int getDecimal(char);
int romanToDecimal(char *);
char getRoman(int);
char * digitToRoman(int, int, char *);
char * decimalToRoman(int, char *);
int main(int argc, char* argv[]){
printf("Roman: %s\n", argv[1]);
int d = romanToDecimal(argv[1]);
printf("Decimal: %d\n", d);
char r[1000];
decimalToRoman(d, r);
printf("Roman: %s\n", r);
}
int getDecimal(char a){
switch(a){
case 'I':
return 1;
case 'V':
return 5;
... 阅读全帖 |
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l****c
发帖数: 782 | 29 我也写跪过，后来发现，不能一下一下判断的那样写。
(int to roman)看了一个方法，是吧所有的千，百，十，个位的Roman符号存在char[4]
[10][5]里面，从千位开始判断,从char[][][]里面读数写就是了，觉得比一个一个判断
直观又好看。
另外，大牛我请教下你啊，为什么要[4][10][5]呢? 最多不就是VIII吗，为什么不是4
呢，好像4真的不行。 |
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r********g
发帖数: 1351 | 30 同意roman to int比较容易和直观，int to roman主要考察归纳和分析能力吧，是不是
还有状态机什么的？可惜俺学了这么久还是不太会画，每次画了半天只有俺一个人能看
懂。 |
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d*********o
发帖数: 6388 | 31 http://www.nfl.com/news/story/0ap3000000703603/article/bills-fire-offensive-coordinator-greg-roman
The Bills are moving on from Greg Roman.
Buffalo has fired the offensive coordinator after less than two seasons with
the team, NFL Network Insider Ian Rapoport reported, per sources informed
of the move. Bills coach Rex Ryan has appointed his longtime assistant and
running back coach Anthony Lynn to offensive coordinator, Rapoport adds.
Roman's sacking comes one day after Buffalo lost its home ope... 阅读全帖 |
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c******n
发帖数: 7263 | 32 美东这几位，被牌子压得都变态了，拼命堆防守，二胖一来就把钞票的防守搞成这还没
有火也是本事
[在 desesperado (desesperada) 的大作中提到：]
:http://www.nfl.com/news/story/0ap3000000703603/article/bills-fire-offensive-coordinator-greg-roman
:The Bills are moving on from Greg Roman.
:Buffalo has fired the offensive coordinator after less than two seasons
with the team, NFL Network Insider Ian Rapoport reported, per sources
informed
:of the move. Bills coach Rex Ryan has appointed his longtime assistant and
:running back coach Anthony Lynn to offensive... 阅读全帖 |
|
R*o
发帖数: 3781 | 33 E. Exposition Proper
Before we actually look at the details of Romans 1:1-7, a few things need to
be pointed out. First, the actual introduction to Romans begins in 1:1 and
ends in 1:17. This unit itself, however, can be broken down into three disti
nct, yet related sections. The first section is the salutation proper in 1:1
-7. It concerns Paul’s apostolic calling and mission, along with his heartf
elt, yet semi-typical greeting given to a church. The second section is 1:8-
15 and concerns Paul... 阅读全帖 |
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R*o
发帖数: 3781 | 34 E. Exposition Proper
Before we actually look at the details of Romans 1:1-7, a few things need to
be pointed out. First, the actual introduction to Romans begins in 1:1 and
ends in 1:17. This unit itself, however, can be broken down into three disti
nct, yet related sections. The first section is the salutation proper in 1:1
-7. It concerns Paul’s apostolic calling and mission, along with his heartf
elt, yet semi-typical greeting given to a church. The second section is 1:8-
15 and concerns Paul... 阅读全帖 |
|
R*o
发帖数: 3781 | 35 D. Simple Point Outline
I. Paul’s Thankfulness for the Romans and His Desire to Visit the Church (1
:8-10)
A. Their Faith Is Proclaimed in the Entire World (8)
B. Paul’s Service in the Gospel (9)
C. Paul’s Prayer to Visit the Church (10)
II. Paul’s Desire to Strengthen the Roman Church and His Explanation of His
Previous Attempts to Visit (11-15)
A. Paul’s Desire to Strengthen the Roman Christians by Imparting A Spiritua
l Gift to Them (11-12)
B. Paul’s Previous Attempts to Visit (1:13a)
C. Paul... 阅读全帖 |
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R*o
发帖数: 3781 | 36 D. Simple Point Outline
I. Paul’s Thankfulness for the Romans and His Desire to Visit the Church (1
:8-10)
A. Their Faith Is Proclaimed in the Entire World (8)
B. Paul’s Service in the Gospel (9)
C. Paul’s Prayer to Visit the Church (10)
II. Paul’s Desire to Strengthen the Roman Church and His Explanation of His
Previous Attempts to Visit (11-15)
A. Paul’s Desire to Strengthen the Roman Christians by Imparting A Spiritua
l Gift to Them (11-12)
B. Paul’s Previous Attempts to Visit (1:13a)
C. Paul... 阅读全帖 |
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R*o
发帖数: 3781 | 37 2:7-11 In vv. 7-8 Paul shows how the principle of God’s judgment finds its
way among two classes of people. God will give eternal life (zwhVn aijwvnion
, zoen aionion) to those who by perseverance in good works (e[rgou, ergou) s
eek glory, honor, and immortality. To those, on the other hand, who are char
acterized as having selfish ambition (ejriqeiva", eritheias), that is, who d
o not obey the truth (ajpeiqou’si th’/ ajlhqeiva/, apeithousi te alhtheia)
but follow unrighteousness (peiqomevnoi" d... 阅读全帖 |
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R*o
发帖数: 3781 | 38 5:13 The term for (gaVr, gar) indicates that what follows in vv. 13-14 is ex
planatory. But of what? It seems that Paul is trying to explain that univers
al death is due to Adam’s transgression, not to the presence or absence of
the law. Thus vv. 13-14 explain Paul’s statement in v. 12a-c that universal
sin and death are due to Adam’s transgression. His ultimate point is to fu
rther buttress the close connection established in v. 12 between Adam and th
e race which itself will be compared to the... 阅读全帖 |
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R*o
发帖数: 3781 | 39 E. Exposition Proper
6:15 What then? Shall we sin because we are not under law but under grace? A
bsolutely not!
In 6:14 Paul summarizes 6:1-13 saying that Christians are under grace and ar
e no longer under law. This statement, however, could be misunderstood to me
an that Christians are free to be lawless. Paul anticipates such a ludicrous
misreading of his gospel, that he surfaces the question and deals with it i
n 6:15-23. There is always the danger that the doctrine of grace might be mi
sun... 阅读全帖 |
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R*o
发帖数: 3781 | 40 Romans 6:16 Don’t you know that when you offer yourselves to someone as obe
dient slaves, you are slaves of the one you obey—whether you are slaves to
sin, which leads to death, or to obedience, which leads to righteousness?
http://bible.org/seriespage/study-and-exposition-romans-615-23
6:16 Having emphatically denied that being “under grace” and not “under l
aw” leads to license, Paul begins to set up a stark contrast between slaver
y, sin, and death, and obedience, righteousness, and eternal l... 阅读全帖 |
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w****x
发帖数: 2483 | 41
膜拜啊~~~~ 要我写int to roman就直接跪了 |
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p*****2
发帖数: 21240 | 43 看了一下int to roman 就是20多行代码吧。 |
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b******v
发帖数: 1493 | 44 如果搞明白怎么回事，还是挺简单的
只用纯字母的话，罗马数字最多表示到3000多
然后按规则分别表示千位，十位和个位就行了
Roman to int还简单些
★ 发自iPhone App: ChineseWeb 7.5 |
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h**o
发帖数: 548 | 45 那个unordered_map 是从roman to integer 拷的, 因为懒得再敲一遍,
目的就是得到 roman 和 int 的配对。和你建议的是一个意思。 我把 v 改写成这样好
了：
vector> v;
v.push_back(make_pair("M",1000));
v.push_back(make_pair("CM",900));
v.push_back(make_pair("D",500));
v.push_back(make_pair("CD",400));
v.push_back(make_pair("C",100));
v.push_back(make_pair("XC",90));
v.push_back(make_pair("L",50));
v.push_back(make_pair("XL",40));
v.push_back(make_p... 阅读全帖 |
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k*********6
发帖数: 738 | 46 我觉得怎么就是look up一个roman numerals mapping的大表然后组成integer就行了呢
？ 这有什么可考的呢？还是我miss掉point了。
roman to integer还有个多看一位看是不是有IV的状况出现。。。然后就是mapping了
凑起来？除此以外好像也没什么考点呢。。。 |
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k**m
发帖数: 200 | 48 最近买了新房，要做所有的window treatments。现在整个晕菜，发现有各种选择，什
么blinds，roller shades， roman shades啦，等等等等。
现在基本打算卧室都用blinds，可以控制光线。楼下living room啥的用roller shades
，因为感觉更漂亮。大家觉得怎样？还有那些roman shades，sheer shading啥的，怎
样？好像很贵的？有经验的大侠们说说优缺点好吗？ |
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R*o
发帖数: 3781 | 49 E. Exposition Proper
It was common for Paul, having greeted the recipients of the letter, to move
on to a somewhat lengthy note of thanksgiving and prayer for the church in
question (except, of course, in Galatians where he is constrained to immedia
tely address their defection from the gospel). Such is the case here in Roma
ns 1:8-15.
Paul is thankful to God that the faith of the Romans is well known, undoubte
dly due in part to his prayers, and he expresses his deep desire, as an apos
tle to t... 阅读全帖 |
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R*o
发帖数: 3781 | 50 1:11 There is a specific reason why the apostle who has so focused his life
on doing the will of God longs to come and see a church he did not found. It
is because he longs to impart some spiritual gift (cavrisma…pneumatikoVn,
charisma pneumatikon) to them in order to strengthen (eij" toV sthricqh'nai,
eis to sterichthenai) them.
The spiritual gift Paul wants to impart to them is not the sort of spiritual
gift mentioned in 1 Corinthians 12-14. These gifts were given according to
the will of the ... 阅读全帖 |
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