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Military版 - 中华垃圾传承的特点
相关主题
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FOX News主持人Bob Beckel发表针对华人的种族歧视和诬蔑言论16年后再看台湾大选真感慨啊
相关话题的讨论汇总
话题: chinaman话题: chinamen话题: white话题: he话题: were
进入Military版参与讨论
1 (共1页)
m********5
发帖数: 17667
1
1. 根本没有法制,政府和警察全是和稀泥,搞法不责众这套。执法人员就怕事情闹大
。所以逆向淘汰。社会上混得开的都是撒泼打滚不要脸的,以势压人的。
2. 没有平等概念,不知道尊重别人。以为有钱就是大爷。把服务人员当奴仆,以为给
了钱买服务就可以不尊重服务提供方,就可以不讲理。
中华传统乃是是个原始落后的文化,和文明格格不入,需要彻底打倒。
毛泽东当年搞死了很多人,但是确实让社会面貌一改这种腐败特质,省委书记也不敢明
着看不起售货员。
w**********g
发帖数: 5486
2
你没有太读过儒教
你举的俩点,都有明确的儒教经典理论依据的
可以试着请dnls回答下
P***y
发帖数: 2885
3
确实。现在不允许嫖娼以后中华文化已经一无是处
w**********g
发帖数: 5486
4
ps:三年自然灾害饿死1000万,主要是刘邓手下浮夸风和反瞒产运动导致的,毛泽东是
在制止
[在 mitbbs2715 (好吃不懒做) 的大作中提到:]
:1. 根本没有法制,政府和警察全是和稀泥,搞法不责众这套。执法人员就怕事情闹大
:。所以逆向淘汰。社会上混得开的都是撒泼打滚不要脸的,以势压人的。
:了钱买服务就可以不尊重服务提供方,就可以不讲理。
:中华传统乃是是个原始落后的文化,和文明格格不入,需要彻底打倒。
:毛泽东当年搞死了很多人,但是确实让社会面貌一改这种腐败特质,省委书记也不敢
明着看不起售货员。
s*****r
发帖数: 43070
5
没听说过成都会议吗

【在 w**********g 的大作中提到】
: ps:三年自然灾害饿死1000万,主要是刘邓手下浮夸风和反瞒产运动导致的,毛泽东是
: 在制止
: [在 mitbbs2715 (好吃不懒做) 的大作中提到:]
: :1. 根本没有法制,政府和警察全是和稀泥,搞法不责众这套。执法人员就怕事情闹大
: :。所以逆向淘汰。社会上混得开的都是撒泼打滚不要脸的,以势压人的。
: :了钱买服务就可以不尊重服务提供方,就可以不讲理。
: :中华传统乃是是个原始落后的文化,和文明格格不入,需要彻底打倒。
: :毛泽东当年搞死了很多人,但是确实让社会面貌一改这种腐败特质,省委书记也不敢
: 明着看不起售货员。

w**********g
发帖数: 5486
6
倭杂果粪可以多去研究史料
你怕是没听过郑州会议
老毛头派身边人去四川调研,就是要揭穿刘邓大将浮夸风急先锋李井泉谎言
[在 swjtuer (码农的小船说翻就翻) 的大作中提到:]
:没听说过成都会议吗
d**s
发帖数: 4741
7
不懂不懂 前几天有人贴出了马克吐温的一段文字 说中国人是最不撒泼打滚的民族 那
是打倒孔家店之前的事情

【在 w**********g 的大作中提到】
: 你没有太读过儒教
: 你举的俩点,都有明确的儒教经典理论依据的
: 可以试着请dnls回答下

d**s
发帖数: 4741
8
OF course there was a large Chinese population in Virginia--it is the
case with every town and city on the Pacific coast. They are a harmless
race when white men either let them alone or treat them no worse than
dogs; in fact they are almost entirely harmless anyhow, for they
seldom think of resenting the vilest insults or the cruelest injuries.
They are quiet, peaceable, tractable, free from drunkenness, and they
are as industrious as the day is long. A disorderly Chinaman is rare,
and a lazy one does not exist. So long as a Chinaman has strength to
use his hands he needs no support from anybody; white men often
complain of want of work, but a Chinaman offers no such complaint;
he always manages to find something to do.
He is a great convenience to everybody--even to the worst class of
white men, for he bears the most of their sins, suffering fines for
their petty thefts, imprisonment for their robberies, and death for
their murders. Any white man can swear a Chinaman's life away in the
courts, but no Chinaman can testify against a white man. Ours is the
"land of the free"--nobody denies that--nobody challenges it. [Maybe
it is because we won't let other people testify.] As I write, news
comes that in broad daylight in San Francisco, some boys have stoned
an inoffensive Chinaman to death, and that although a large crowd
witnessed the shameful deed, no one interfered.
There are seventy thousand (and possibly one hundred thousand) Chinamen
on the Pacific coast. There were about a thousand in Virginia. They were
penned into a "Chinese quarter"--a thing which they do not particularly
object to, as they are fond of herding together. Their buildings were
of wood; usually only one story high, and set thickly together along
streets scarcely wide enough for a wagon to pass through. Their quarter
was a little removed from the rest of the town. The chief employment of
Chinamen in towns is to wash clothing. They always send a bill, like
this below, pinned to the clothes. It is mere ceremony, for it does not enli
ghten the customer much. Their price for washing was $2.50 per
dozen--rather cheaper than white people could afford to wash for at
that time. A very common sign on the Chinese houses was: "See Yup,
Washer and Ironer"; "Hong Wo, Washer"; "Sam Sing Ah Hop, Washing."
The house servants, cooks, etc., in California and Nevada, were chiefly Chin
amen. There were few white servants and no Chinawomen so employed.
Chinamen make good house servants, being quick, obedient, patient,
quick to learn and tirelessly industrious. They do not need to be
taught a thing twice, as a general thing. They are imitative.
If a Chinaman were to see his master break up a centre table, in a
passion, and kindle a fire with it, that Chinaman would be likely to
resort to the furniture for fuel forever afterward.
All Chinamen can read, write and cipher with easy facility--pity but
all our petted voters could. In California they rent little patches
of ground and do a deal of gardening. They will raise surprising
crops of vegetables on a sand pile. They waste nothing. What is
rubbish to a Christian, a Chinaman carefully preserves and makes
useful in one way or another. He gathers up all the old oyster and
sardine cans that white people throw away, and procures marketable
tin and solder from them by melting.
He gathers up old bones and turns them into manure. In California he
gets a living out of old mining claims that white men have abandoned as exha
usted and worthless--and then the officers come down on him once a
month with an exorbitant swindle to which the legislature has given the
broad, general name of "foreign" mining tax, but it is usually inflicted
on no foreigners but Chinamen. This swindle has in some cases been
repeated once or twice on the same victim in the course of the same
month--but the public treasury was no additionally enriched by it, probably.
. . .
They are a kindly disposed, well-meaning race, and are respected and well
treated by the upper classes, all over the Pacific coast. No Californian
gentleman or lady ever abuses or oppresses a Chinaman, under any
circumstances, an explanation that seems to be much needed in the East.
Only the scum of the population do it--they and their children; they,
and, naturally and consistently, the policemen and politicians, likewise,
for these are the dust-licking pimps and slaves of the scum, there as
well as elsewhere in America.
1 (共1页)
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